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The Season of Giving Thanks
in the Greater Massapequas


John Venditto, Town of Oyster Bay Supervisor



"...keeping the Town of Oyster Bay
a great place to live, work and raise a family."

-John Venditto, Town of Oyster Bay Supervisor


 
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Community United Methodist Church 2008 Season of Giving Thanks
Community United Methodist Church
2008 Season of Giving Thanks

Volunteers off-loaded over 1,000 pumpkins that were sold at Community United Methodist Church's Annual Pumpkin Patch, located at 100 Park Blvd, Massapequa. Pumpkins were grown in New Mexico by the Navajo Indians, and all sales are shared with them.  Community United uses the sales to continue its community outreach programs.

Killian's Hotel Marker in Massapequa by the Historical Society
CLICK on Image to Enlarge
On Saturday, October 25, 2008 at 11:00 a.m.  A dedication ceremony for the historical marker identifying the site of the Killian Hotel took place at the corner of Hicksville and Killian Roads, one block south of Sunrise Highway in Massapequa.

Refreshments followed, hosted by the Historical Society at the Old Grace Church, Merrick Road, Massapequa.

The Killian Hotel was one of several hotels in the area catering to sportsmen from the area and from as far away as Maine to Texas. Vice President Chester A. Arthur, a guest of the hotel, was known to fish the nearby ponds and streams. From 1868 to 1905, the Killian Hotel contributed to making Massapequa a "sportsman's paradise" and helped to make the Massapequas the thriving communities they are today.

The Historical Society at the Killian's Hotel Marker with N.C. Legislator Peter Schmitt and NYS Assemblyman Joseph Saladino
CLICK on Image to Enlarge
Apple Fest

Historical Society of the Massapequas
at the Old Grace Church
Annual Apple Fest & Craft Fair
Saturday, October 18, 2008

Massapequa Historical Society Apple Fest 2008
Massapequa, Then & Now

Image: 
 

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First Thanksgiving

"In 1621 the Plymouth colonists and the Wampanoag Indians shared an autumn harvest feast which is now known as the first Thanksgiving. While cooking methods and table etiquette have changed as the holiday has evolved, the meal is still consumed today with the same spirit of celebration and overindulgence.

What Was Actually on the Menu?

What foods topped the table at the first harvest feast? Historians aren't completely certain about the full bounty, but it's safe to say the pilgrims weren't gobbling up pumpkin pie or playing with their mashed potatoes. Following is a list of the foods that were available to the colonists at the time of the 1621 feast. However, the only two items that historians know for sure were on the menu are venison and wild fowl, which are mentioned in primary sources. The most detailed description of the 'First Thanksgiving' comes from Edward Winslow from A Journal of the Pilgrims at Plymouth, in 1621:

'Our harvest being gotten in, our governor sent four men on fowling, that so we might after a special manner rejoice together after we had gathered the fruit of our labors. They four in one day killed as much fowl as, with a little help beside, served the company almost a week. At which time, among other recreations, we exercised our arms, many of the Indians coming amongst us, and among the rest their greatest king Massasoit, with some ninety men, whom for three days we entertained and feasted, and they went out and killed five deer, which they brought to the plantation and bestowed upon our governor, and upon the captain, and others. And although it be not always so plentiful as it was at this time with us, yet by the goodness of God, we are so far from want that we often wish you partakersof our plenty.'


Seventeenth Century Table Manners:
The pilgrims didn't use forks; they ate with spoons, knives, and their fingers. They wiped their hands on large cloth napkins which they also used to pick up hot morsels of food. Salt would have been on the table at the harvest feast, and people would have sprinkled it on their food. Pepper, however, was something that they used for cooking but wasn't available on the table.

In the seventeenth century, a person's social standing determined what he or she ate. The best food was placed next to the most important people. People didn't tend to sample everything that was on the table (as we do today), they just ate what was closest to them.

Serving in the seventeenth century was very different from serving today. People weren't served their meals individually. Foods were served onto the table and then people took the food from the table and ate it. All the servers had to do was move the food from the place where it was cooked onto the table.

Pilgrims didn't eat in courses as we do today. All of the different types of foods were placed on the table at the same time and people ate in any order they chose. Sometimes there were two courses, but each of them would contain both meat dishes, puddings, and sweets.


More Meat, Less Vegetables
Our modern Thanksgiving repast is centered around the turkey, but that certainly wasn't the case at the pilgrims's feasts. Their meals included many different meats. Vegetable dishes, one of the main components of our modern celebration, didn't really play a large part in the feast mentality of the seventeenth century. Depending on the time of year, many vegetables weren't available to the colonists.

The pilgrims probably didn't have pies or anything sweet at the harvest feast. They had brought some sugar with them on the Mayflower but by the time of the feast, the supply had dwindled. Also, they didn't have an oven so pies and cakes and breads were not possible at all. The food that was eaten at the harvest feast would have seemed fatty by 1990's standards, but it was probably more healthy for the pilgrims than it would be for people today. The colonists were more active and needed more protein. Heart attack was the least of their worries. They were more concerned about the plague and pox.

Surprisingly Spicy Cooking
People tend to think of English food at bland, but, in fact, the pilgrims used many spices, including cinnamon, ginger, nutmeg, pepper, and dried fruit, in sauces for meats. In the seventeenth century, cooks did not use proportions or talk about teaspoons and tablespoons. Instead, they just improvised. The best way to cook things in the seventeenth century was to roast them. Among the pilgrims, someone was assigned to sit for hours at a time and turn the spit to make sure the meat was evenly done.

Since the pilgrims and Wampanoag Indians had no refrigeration in the seventeenth century, they tended to dry a lot of their foods to preserve them. They dried Indian corn, hams, fish, and herbs.


Dinner for Breakfast: Pilgrim Meals:
The biggest meal of the day for the colonists was eaten at noon and it was called noonmeat or dinner. The housewives would spend part of their morning cooking that meal. Supper was a smaller meal that they had at the end of the day. Breakfast tended to be leftovers from the previous day's noonmeat.

In a pilgrim household, the adults sat down to eat and the children and servants waited on them. The foods that the colonists and Wampanoag Indians ate were very similar, but their eating patterns were different. While the colonists had set eating patterns--breakfast, dinner, and supper--the Wampanoags tended to eat when they were hungry and to have pots cooking throughout the day."

Sources: History.com and Kathleen Curtin, Food Historian at Plimoth Plantation



The "Who's Who" of Long Island
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